"Olaf Tryggvason (Old Norse: Óláfr Tryggvason, Norwegian: Olav Tryggvason) (960s – 1000) was King of Norway from 995 to 1000. He was the son of Tryggvi Olafsson, king of Viken (Vingulmark and Ranrike), and, according to later sagas, the great-grandson of Harald Fairhair, first King of Norway.Olaf played an important part in the often forcible, on pain of torture or death, conversion of the Norse to Christianity . He is said to have built the first church in Norway (in 995) and to have founded the city of Trondheim (in 997). A statue of Olaf Tryggvason is located in the city's central plaza."
The Hebrew and Yiddish languages use a different alphabet than English. The picture below illustrates the Hebrew alphabet, in Hebrew alphabetical order. Note that Hebrew is written from right to left, rather than left to right as in English, so Alef is the first letter of the Hebrew alphabet and Tav is the last. The Hebrew alphabet is often called the "alef-bet," because of its first two letters.
Vowels and Points Like most early Semitic alphabetic writing systems, the alef-bet has no vowels. People who are fluent in the language do not need vowels to read Hebrew, and most things written in Hebrew in Israel are written without vowels.
However, as Hebrew literacy declined, particularly after the Romans expelled the Jews from Israel, the Rabbis realized the need for aids to pronunciation, so they developed a system of dots and dashes known as nikkudim (points). These dots and dashes are written above or below the letter, in ways that do not alter the spacing of the line. Text containing these markings is referred to as "pointed" text. The dot that appears in the center of some letters is called a dagesh. With most letters, the dagesh does not significantly affect pronunciation. With the letters Bet, Kaf and Pe, however, the dagesh indicates that the letter should be pronounced with its hard sound (the first sound) rather than the soft sound (the second sound). In Ashkenazic pronunciation (the pronunciation used by many Orthodox Jews and by older Jews), Tav also has a soft sound, and is pronounced as an "s" when it does not have a dagesh. Vav, usually a consonant pronounced as a "v," is sometimes a vowel pronounced "oo" (u) or "oh" (o). When it is pronounced "oo", pointed texts have a dagesh. When it is pronounced "oh", pointed texts have a dot on top. Shin is pronounced "sh" when it has a dot over the right branch and "s" when it has a dot over the left branch.
Source: Judaism 101 (Site includes reference tables)
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