Talk
by Maurice Godbold at TIGFA Reunion June 21-23, 2002 in Marion, South Carolina
First
I would like to take this public opportunity of saying on behalf of
Margot
and myself how pleased we are to be back again in Marion. Our
previous
visit was prompted by my interest in finding out more about "Old
John"
and his descendants and we had an excellent holiday broadly following
the
route that some of the descendants must have followed as they migrated
SE. We had a great deal of hospitality and help
in a holiday full of happy
coincidence
including for starters meeting an ex University of Oxford
Rhodes
Scholar at the Comfort Inn as we registered (not Bill Clinton) who
knew
Federal Judge John Godbold. Also Margot
found out about the
Richardson-Godbold
Mansion whilst out shopping for clothes for our
grandchildren. However, in the interests of the economy of
your various
households
I am not recommending that the husbands here send out their
wives shopping in order to do genealogical research. Never have I before
or
since known shopping to be so genealogical useful.
At
the outset, I have to say that I know of no direct connection between my
branch
of the Godbolds and that of "Old John." We come from the same broad
area
of Suffolk so there must be one, perhaps predating the establishment
of
Parish Records or, perhaps, among the many records that have been lost
or
damaged. Much of my research has been
an attempt to establish
connections
between the Godbolds who were around at the time of OJ without
as
much success as I would have liked.
For
that reason and because we are likely to share origins I have elected
to
give some attention to these origins and comment on some early Gs. Thus
the
book I have put together has sections on the origins of the name and
early
Godbolds, Godbolds and Manors, the Coat of Arms, some notable
Godbolds
and others (me), plus a comment on Little Bealings. This talk is
a
comment on the texts.
The
Origins of the Name
Although
the practice of using family names began quite early in Western
Europe - about the year 1000 in France and a bit
later in England - it was
not
until the 13th century that the practice began to be common. So the
early
use of the Godbold name and its variants was probably mainly as a
given
name. When I first started this
genealogy business, I heard all
sorts
of stories about the origins of the name. That it was Viking, German,
came
over to England with the Norman invasion of 1066, that it came from
Denmark
because a Danish King threw them out for making a nuisance of
themselves
and even that it was Huguenot. With the
exception of the last
there
seem to be elements of truth in all these statements plus a little
confusion.
From
the literature on the subject it seems safe to conclude that the name,
in
its original Godebald form, is of Teutonic origin, probably specifically
Frankish. From this basic source it spread sometime
after the third
Century
AD through what are now France and Germany.
One
of the earliest known references to the name in England is of an
English
bishop called Godebald who was a missionary to Denmark on behalf of
King
Canute (995-1035). He became Bishop of
Rosskilde and died in 1021.
Godebald
became Godbold, Godebold or Godbolt in English but there is a
later
reference to Godebald in Norfolk in 1166.
The
Early Godbolds
Morant
in his "History and Antiquities of Essex", published in 1740, says
there
was a Godbold in Essex at the time of Edward the Confessor
(1022-1066). The Domesday Survey of 1088, commissioned by
William the
Conqueror
for taxation purposes, has three references to Godbolds including
one,
which for me is rather ambiguous. It says two Frenchman held the
Hockley
Manor and is written in such a way to suggest one of them was
Godbald.
This lends credence to the story that the name, although already
in
England, also came with the Normans.
At
the time of the Survey, the name was also in Bedfordshire and in Devon,
where,
according to one reference, it could have, in Devon, been used as a
surname
or in another, as a given name. It is
said to have been probably
the
name of an Anglo-Saxon who may have done William some favours as he
held,
I think, 14 manors. There are no
references to Godbold in the
Suffolk
Doomsday Book.
Morant
gives a descent of the Godbold he thought was in Essex before
Doomsday. His son was the founder, in 1135, of a
Priory at Little
Horkesley
in Essex and the latter's grandson as Sir Philip, was said to
have
gone on the Third Crusade with Richard the Lion Heart (1189-1199).
There
is possibly some confusion of dates here with the Wiston Church Guide
and
Morant as the former talks of Robert Godbold giving the Church to the
Cluniac
monks 1135 in order to pay for the Priory of Little Horkesley. It
is
perhaps unlikely but not impossible that the first Richard's son would
be
alive in 1135, if his father was alive and active in the period up to
1066.
Before
leaving the early Godbolds, I draw your attention to the story that
there
was supposed to have been miracle cure of the lameness of two Godbold
sisters
of Boxley in the County of Kent at the shrine of Thomas a'Becket at
Canterbury
and this is commemorated in a stained glass window in the
cathedral
there.
There
is also the story of a Saint Godbold in the West Country in
Gloucestershire. He does not appear in the existing list of
Catholic
Saints
and was possibly unofficial. On the
other hand his name may have
been
lost in the turmoil following the Dissolution of the Monasteries under
Henry
VIII.
Godbolds
and Manors
I
have seen some comment that the Godbolds had extensive holdings of Manors
(the
feudal system of land ownership thought to have arisen out of the
need
for common people to have the protection of a powerful individual in
return
for labour services which were gradually commuted to money
payments). This may have been so in Devon at the time
of Domesday but I do
not
think this is particularly so elsewhere.
Copinger in his Manors of
Suffolk
mentions five Manors in Suffolk that have Godbold connections in
terms
of their ownership. Of the five manors mentioned, the father of the
Robert
Godebold who founded the Priory at Little Horkesley held Wiston or
Wissinton
before Domesday. At Domesday it was
held by the Great Suein
(Sheriff)
of Essex. A daughter of the owner of Livermore married Richard
Godbold
Rector of Sudbury (see later} whose son John of Bury St Edmunds
(see
later) married the daughter of Thomas Discipline, thereby acquiring
the
Manor of Pakenham which he later sold.
In another case, Sir William
Godbold's
second marriage (again see later) was to the widow of the owner
of
Wicken Skeith, who passed it to her eldest son by her first marriage.
In
the fifth case, the daughter of a Nicholas Godbold of Badingham,
Marjery,
married a William Dade who appears to have been a part owner of
the
Manor of Cransford but it was out of their hands by 1577.
I
suspect the Godbold who was the largest landowner was John Godbold who
acquired
Topingho Hall in Essex by marriage and, according to his will
owned
the manor of Costen Hall in Norfolk, which he left to his son,
Richard.
It
does seem that Godbold ownership of Manors was somewhat brief but not
necessarily
unusual in this respect. It also seems
to have been based
substantially
on successful marriages.
The
Coat of Arms
To
be properly entitled to a Coat of Arms descent must be proved from an
ancestor
in the official record of the College of Arms.
As I was
interested
in Sir William Godbold (see later) I inquired about how he got
his
title but, curiously, no record of his entitlement exists. There is no
reason
to suppose he was not a genuine knight so the records must be
incomplete.
The
first record of the Godbold Coat of Arms is contained in the list of
Arms
thought to have been compiled by Thomas Wall, Garter King of Arms, who
died
in 1536 so they would have been in existence before that date. A
common
theme to all versions, official and unofficial, is crossed longbows
on
an azure background giving credence to the view that some of them were
connected
with or were archers and archers and armourers.
The
Records show that four Godbold families are entitled to Arms.
1
John Godbold of Essex already referred to as owner of the Manor of Costen
2
Nicholas Godbold of Badingham whose daughter married a Dade owner of the
Manor
of Cransford
3
John Godbold who was a Serjeant at Law (see later)
4
A G B Godbold of the 18th century, provenance unknown
.
I do not know whether there are any known survivors of John Godbold of
Essex
neither do I know if Nicholas Godbold had any sons. The family of
John
the Serjeant died out and, as already indicated, G B Godbold remains a
mystery
Notable
Godbolds and Others.
To
some extent researching the Godbolds is easy in that it is an unusual
name
and they were, in the early days at least, very much confined to East
Anglia,
especially Suffolk. My main aim
initially was to trace my
ancestors
as far back as possible, which has meant concentrating on the
early
ones. The main problem has been that
they appear as family groups
for
two or three generations and then disappear from the records of the
parish
in which they were found. Alternatively
they appear as individuals
whose
relationship to others is not clear. Thus I have 8 separate databases
between
which the precise connections are not clear but it is obvious that
they
exist in most cases.
However,
using the alumni of Cambridge University, perhaps quixotically, as
a
starting point and taking into account information gathered from wills,
parish
records and references scattered through the literature one can
establish
which the main groups were in the 16th and 17th centuries were
and
where the main connections may have been.
Nine
Godbolds attended Cambridge University between 1261 and 1900, one of
the
two oldest Universities in the country.
The earliest was Henry
Godbold
of Dennington, who traces back to a William Godbold whose will is
the
oldest surviving G, will I know of. His
descendants are thought by
some
researchers to include OJ. This Henry
was evidently a distinguished
scholar
being a Fellow of Peterhouse for 23 years but he never married
Interestingly
there are family relationships among the rest.
The already
mentioned
Serjeant at Law John Godbold entered Caius in 1599, trained as a
lawyer
at Grays Inn, was Chief Justice of the Isle of Ely, Member of
Parliament
for Bury St Edmunds and a Judge of Common Pleas. He and a Mr
Woodward
were paid £130.00 (about $15,000 in today's money) for the trial
of
witches at Bury St Edmunds of whom 18 were sentenced to death and 120
suspects
were kept in gaol. His son Thomas, who
died young, also went to
Cambridge,
as well as his nephew Sir William who was clearly a scholarly
man
as shewn by the tablet he had erected in Mendham Church, paid for by
the
£50.00 (currently $5,000.00) he left in his will for the purpose.
There
was a dispute about his lands between the Bohuns and his great niece,
Dorothy,
a descendant of Serjeant John. Dorothy,
I think, ultimately won.
Sir
William was connected with the Godbolds of Worlingworth including, as a
William
G also of that village who was a potential beneficiary of his will
but
seems to have died before he could benefit. It is likely that the John
Godbold
son of James Godbold of Worlingworth, who went up to Magdalene in 1729 was
connected
to the other Godbolds of Worlingworth.
Sir
William may well have had family connections with the Westhall Gs as he
was
paying Hearth tax on seven hearths in Westhall in 1674. The three sons
of
the John G of this group, who owned Costen Manor, namely Anthony, John
and
Richard all went up Cambridge in the 1650s.
Two, John and Richard were
admitted
as pensioners of Queens as late as 1684.
The
last person on the list is Richard G who went up in 1711. He, inter
alia,
was a priest at Ely and vicar of All Saints at Sudbury and was
descended
from the Westhall Gs. His son, John
went to Oxford and was a
Captain
in the Western Regiment of Militia, a Deputy Lieutenant of the
County,
a Justice of the Peace, a Trustee of the Bury St Edmund Charity
Trust
and a keen botanist.
These
data show that there were connections between the three main groups
of
Gs that I have in my 8 data bases, namely the Fressingfield group,
so-called
because that is the village in which they were first noted. This
includes
John, the Serjeant at Law and Sir William; the Westhall Group
which
includes the three sons of John who owned Topingho Hall and the Manor
of
Costen, plus Richard the Vicar of Sudbury and his son John, the JP etc.
of
Bury St Edmunds and the Worlingworth Group via Sir William's will. This
period
covers the time of OJ's birth. during which there were several
notable
Godbolds. For the rest, the wills they left indicate that many of
them
were yeomen with a few described as "gent" i.e. of independent means.
OJ
himself, if the suppositions about his English origins are correct, came
from
an essentially yeoman farmer family.
I
would like to draw your attention to another notable G of the 18th
century,
namely Nathaniel G. about whom there is a separate note in my
green
file. He does not belong to the main
stream and has received a
rather
bad press from modern researchers on the grounds that he was a
seller
of quack medicine. This is to judge him
by modern medical
standards. His origins have not been found. He was once described as a
man
of little learning but was actually very much an agreeable man and very
much
an entrepreneurial character. He is one
of my favourite Gs.
He
started as a baker in the town of Bungay in North Suffolk, founded a
theatre
there but is best known for inventing Godbolds Balsam based on
syrup
of figs, raisins, stem ginger, a little honey and an extract from a
fungus
that only grows on oak trees. As a horse medicine, its original
purpose,
it was so apparently successful in curing a horse belonging to
Lord
Lothian, that his Lordship became his sponsor and an attempt was made
to
launch the product on a countrywide basis.
This failed. It was then
suggested
to Nathaniel that it should be sold as a human medicine. This
was
endorsed by notable people and commercially successful, so much so that
he
was able to buy Westwood Park in Surrey, from a General Oglethorpe, who
you
may be pleased to know. was a very unsuccessful General during the
American
Revolution.
Now
for the others or my family. As the
maps in the Green Book show, my
family
is very much confined to Suffolk. I am the first for eight
generations
in my direct line to leave Suffolk, albeit temporarily. The
main
centre of activity is in a village called Metfield where the family
has
been established for more than 200 years.
The most successful of the
group
was my grandfather who, starting from small beginnings, was said to
have
acquired or rented 1000 acres before he died in 1930. I have not
been
able to establish when all this land was acquired because he put much
of
it into the names of his sons, all of whom were farmers. The origins
of
the family group are in Brundish, a small village not far from the
villages
mentioned in the section on notable G's, although Westhall is a
bit
more distant.. I can trace back to my
5 greats grandfather Robert
Godbold,
who was a cooper and farmer in Brundish who, I think but I am not
absolutely
sure, married three times. There are
earlier but unconnected
references
to G's in the pre-1700 records for Brundish, which may or may
not
indicate earlier connection with that parish.
There was also a group
of
Godbolds in Saxtead Green and Earl Soham whose dates and given names fit
with
my 5 greats grandfather family. Because
of the Saxted Green
connection,
this group may be related to the Godbolds who, much later, went
to
Australia from Saxtead Green. Be that
as it may, I have not been able
to
trace my family beyond about 1680 with certainty when my 5 greats
grandfather
would have been born.
My
4 greats grandfather, Simon, was the son of the second wife and although
the
executor of his father's will, he didn't inherit anything. I suspect
he
became a farm labourer .He brought his second wife and family to
Metfield
where his descendants became carpenters, brick makers and farmers,
with
the farming part ultimately becoming dominant. To-day, my youngest
cousin
Terry, has almost 700 acres in Metfield, which is all that survives
of
the Godbold lands.
Little
Bealings
I
hope some of you will have been able to read the note on Little Bealings
and
will have seen the photographs, as these should provide a lead into
Ed's
talk on "Old John".
Maurice
Godbold
Modified 07/07/02 09:08:23